Jonathan Haidt
Jonathan David Haidt ( HYTE; born October 19, 1963) is an American social psychologist and author. He is a professor of business and society and the Thomas Cooley Chair of Ethical Leadership at the New York University Stern School of Business. Haidt's main areas of study are the psychology of morality and moral emotions. Haidt's main contributions to the field of psychology come from his theory of moral foundations, which attempts to explain the origins of human moral reasoning on the basis of…
Jonathan Haidt
Actor
1963-10-19 · United States · Male
5 series in the catalog
Jonathan David Haidt ( HYTE; born October 19, 1963) is an American social psychologist and author. He is a professor of business and society and the Thomas Cooley Chair of Ethical Leadership at the New York University Stern School of Business. Haidt's main areas of study are the psychology of morality and moral emotions.
Haidt's main contributions to the field of psychology come from his theory of moral foundations, which attempts to explain the origins of human moral reasoning on the basis of innate "modules", resulting from biological and cultural evolution. The theory was later further developed to explain varitation in moral reasoning as it relates to political ideology, positing that people arrive at different political orientations due to prioritizing different sets of morals. Haidt's current research applies moral psychology to business ethics.
Haidt has written multiple popular psychology books, including The Happiness Hypothesis (2006) examining the relationship between ancient philosophies and modern science, The Righteous Mind (2012) on moral politics, and The Coddling of the American Mind (2018) on rising political polarization, mental health, and college culture. In 2024, he published The Anxious Generation, arguing that the rise of smartphones and overprotective parenting has led to a "rewiring" of childhood and increased mental illness.
Early life and education
Haidt was born to a secular Jewish family and was raised in Scarsdale, New York. His grandparents were Russian and Polish natives who immigrated as teenagers to the U.S., where they became garment workers. Haidt described his upbringing as "very assimilated", identifying as an atheist by age 15. His father, an Ashkenazi Jew, was a corporate lawyer. His family were generally New Deal liberals.
In 2024, Haidt recalled that, at age 17, he experienced an existential crisis upon reading Waiting for Godot and other existential literature. After attending Scarsdale High School, he graduated magna cum laude from Yale University with a Bachelor of Arts in philosophy in 1985, then briefly held a job as a computer programmer before pursuing graduate studies in psychology at the University of Pennsylvania, where he received a Master of Arts and Ph.D. in the field in 1988 and 1992, respectively, on a graduate fellowship awarded by the National Science Foundation. His dissertation, titled "Moral judgment, affect, and culture, or, is it wrong to eat your dog?", was supervised by psychologists Jonathan Baron and Alan Fiske. Inspired by anthropologist Paul Rozin, Haidt wrote his thesis on the morality of "harmless" but disgusting acts.
From July 1992 to June 1994, Haidt was an NIMH postdoctoral fellow at the University of Chicago, where he studied cultural psychology under the supervision of cultural anthropologist Richard Shweder. Haidt called Shweder "the teacher that most affected me". At Shweder's suggestion, Haidt researched moral complexity in Bhubaneswar, India, where he conducted field studies and "encountered a society in some ways patriarchal, sexist and illiberal". From July 1994 to August 1995, he was a postdoctoral associate with the MacArthur Foundation under psychologist Judith Rodin.
Academic career
In August 1995, Haidt became an assistant professor at the University of Virginia (UVA), where he was eventually named an associate professor in August 2001, then a full professor of the university's psychology department in August 2009. He remained at Virginia until 2011, winning four awards for teaching, including a statewide award conferred by Governor Mark Warner. Haidt also earned a reputation for challenging the general assumptions in moral psychology. His research, centered on the emotional origins of morality with particular focus on the emotions of disgust and elevation, led to the publication of The Happiness Hypothesis in 2006.
In 1999, Haidt became active in the new field of positive psychology, studying positive moral emotions. This work led to the publication of an edited volume, Flourishing, in 2003. In 2004, Haidt began to apply moral psychology to the study of politics, doing research on the psychological foundations of ideology. This work led to the publication in 2012 of The Righteous Mind. Haidt spent the 2007–2008 academic year at Princeton University as the Visiting Professor for Distinguished Teaching. In July 2010, he delivered a talk at the Edge Foundation on the new advances in moral psychology.
In 2011, Haidt moved to New York University's Stern School of Business as the Thomas Cooley Professor of Ethical Leadership, relocating to New York City with his wife, Jayne, and two children. In 2013, he co-founded Ethical Systems, a non-profit organization which makes academic research on ethics more easily available to businesses. In 2015, Haidt co-founded Heterodox Academy, a non-profit organization that works to increase "viewpoint diversity" on college campuses, based on the belief that there is discrimination against conservatives at acedemic institutions. In 2018, Haidt and Richard Reeves co-edited an illustrated edition of John Stuart Mill's On Liberty, titled All Minus One: John Stuart Mill's Ideas on Free Speech Illustrated.
Research contributions
Haidt's research on morality has led to publications in four areas.
Moral disgust
Together with Paul Rozin and Clark McCauley, Haidt developed the Disgust Scale, which has been widely used to measure individual differences in sensitivity to disgust. Haidt, McCauley and Rozin have written on the psychology of disgust as an emotion that began as a guardian of the mouth (against pathogens), but then expanded during biological and cultural evolution to become a guardian of the body more generally, and of the social and moral order.
Moral elevation
With Sara Algoe, Haidt argued that exposure to stories about moral beauty (the opposite of moral disgust) cause a common set of responses, including warm, loving feelings, calmness, and a desire to become a better person. Haidt called the emotion "moral elevation", Feelings of moral elevation cause increases in milk produced during lactation in breastfeeding mothers, suggesting the involvement of the hormone oxytocin.
Social intuitionism
Haidt's principal line of research has been on the nature and mechanisms of moral judgment. In the 1990s, he developed the social intuitionist model, which posits that moral judgment is mostly based on automatic processes—moral intuitions—rather than on conscious reasoning. People engage in reasoning largely to find evidence to support their initial intuitions. Haidt's main paper on the social intuitionist model, "The Emotional Dog and its Rational Tail", has been cited over 7,800 times.
Moral foundations theory
In 2004, Haidt began to extend the social intuitionist model to identify what he considered to be the most important categories of moral intuition. The resulting moral foundations theory, co-developed with Craig Joseph and Jesse Graham, and based in part on the writings of Richard Shweder, was intended to explain cross-cultural differences in morality. The theory posited that there are at least five innate moral foundations, upon which cultures develop their various moralities, just as there are five innate taste receptors on the tongue, which cultures have used to create many different cuisines. The five values are:
Care/harm
Fairness/cheating
Loyalty/betrayal
Authority/subversion
Sanctity/degradation
Haidt and his collaborators asserted that the theory also works well to explain political differences. According to Haidt, liberals tend to endorse primarily the care and fairness foundations, whereas conservatives tend to endorse all foundations more equally. Later, in The Righteous Mind, a sixth foundation, Liberty/oppression, was presented. More recently, Haidt and colleagues split the fairness foundation into equality (which liberals tend to endorse strongly) and proportionality (which conservatives…
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